THE APOSTLES' DOCTRINE
Acts 2:42 And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
What is the Apostle’s doctrine? 1 Tim 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness. The Apostle’s doctrine was “even the words of our Lord Jesus Christ.” What is our doctrine? Church tradition (1 Peter 1:18)? The commandments of men (Matt. 15:9)? Have we concocted a set of doctrines that reflect our depraved sense of justice, or is it thus saith the Lord? Do we trust our “interpretation” of the Bible or believe God?
How important is doctrine? The books of Timothy are the old and wise Apostle, teaching and exhorting the young preacher Timothy regarding the ministry, and the word “doctrine” is in his letters to Timothy twelve times. (1 Tim 4:16) Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt oth save thyself, and them that hear thee.
Doctrine is not salvation, Christ is salvation, but you are not saved without doctrine. Some say things like, don’t preach doctrine, just preach Christ. This is like saying, don’t get in the water, just swim. Doctrine means “teaching.” Christ said, (Matt. 11:29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For you to learn of Christ, someone is going to have to teach you.
What is it to continue in the doctrine? They continued to hear it. God’s sheep don’t ever tire of hearing the truth. We are diligent seekers of and lovers and students of the truth. What could be better, more interesting, more profitable, more enjoyable than the truth of God in Christ? Truth never changes, like God Who is truth, it is immutable. They continued to learn it and pursue it. Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. They continued to embrace it. They were steadfast and were not carried about with every wind of doctrine. (Eph. 4: 14) That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. They continued to walk in it. “Adorn the doctrine of God our Savior in all things” (Tit. 2:10). If we truly believe what we say we do, we will act like it. Many in studying the word of God make separation between what is called the doctrinal and the practical teachings of scripture. They can be distinguished, but not be separated. Every truth taught, and learned, affects the walk of those taught.
We do emphasize that a man can know doctrine, and believe all the things that we believe, and miss Christ. But, I believe, by far more to the point in my generation, is that men and women cannot believe on the Christ, of whom they have not heard (Rom. 10:14).
9/12/2004
WHAT I WOULD
Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Surely every believer knows exactly what it is that Paul means by this solemn acknowledgement. What child of God has not mourned his own case similarly? The more we know the blessed Lord Jesus Christ, the more we find that for to will is present with me. But concurrently learning more of the vanity of our flesh, we must cry, how to perform that which is good I find not.
I would worship the Lord Jesus as He is worthy to be worshiped, but I find that when God's people meet and the Gospel is preached, my thoughts are too often filled with vanity and my heart is as cold as a gravestone. I would that every fiber of my being were tuned to the sound of His praises and every beat of my heart a passionate expression of love for Him and thanksgiving for His almighty grace toward me. Yet I find that the best I can muster would shame me to tell of it and forces me to cry with Job, behold, I am vile.
I would pray continually, seeing that the gracious God has condescended to hear sinners such as I, but not only so, has graciously commanded me to come to Him with every woe, or need, or grateful expression of praise for which there is constant and overwhelming cause. I find however that my day's priorities are too often made up of things concerning the flesh and that too much of "my life" is conducted without a God-ward thought.
I would love my brothers and sisters in Christ and think continually upon the things of others, quick to help with every need, first to bear every burden. I would be constant and dependable and selfless, but I find that too often, I am too busy to be concerned with such things. After all, I have my own problems and responsibilities, do I not? Besides, that person never did anything for me. How shamed I am by my Master, Who was rich, yet became poor for my sake. For me, who not only despised and was injurious to Him, but whom He knew never would amount to anything.
No wonder Paul cried, O wretched man that I am! His hope of deliverance from the body of this death, is also my hope: I thank God, through Jesus Christ our Lord.
5/16/2004
WHAT I WOULD
(Afterthoughts)
When Christ's becoming poor for my sake, and all that He did on behalf of this sinner in dealing with my sin, comes to its full fruition, what I would, I shall. What I would be and am not, would do and do not, brings my heart to the dust. Who He is, what He did for me and who I shall be because of Him, causes it to soar to a place this world knows not of.
I shall be like Him. When I see His example now, I am ashamed of myself and lament my own wretchedness. But I must also see the glorious image to which God has predestinated me to be conformed, and rejoice. 1John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
I shall be satisfied. No more disappointment, grief, frustration, fear or sorrow. Ps 17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. God the Father is eternally satisfied with Christ, my propitious sin offering and I shall be eternally satisfied with Him, my soul's Delight.
As for the things that I would, my worship then shall be in His very presence. That glorious presence that I have felt only to the degree that my cursed flesh will allow, then I shall experience in its fullness. The pitiful prayers that I pray now will turn into uninhibited and uninterrupted communion with Him. Instead of being concerned with my needs, I will be concerned only with His glory. You and I, instead of being taken up with one another's weaknesses, faults and needs (and mourning our own coldness toward our brethren), will perfectly join soul and voice together as one in the praise of Him Who loved us and washed us from our sins in His own precious blood.
When my hands hang down (Heb 12:12), lift them up with these truths. It is much easier to write them than, in this flesh, to feel them. Yet, I do so by looking unto Jesus the author and finisher of our faith who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb 12:2). That which was joy to Him, is now, but one day shall be in an infinitely greater sense, joy to this sinner's heart.
5/16/2004
PEACE THAT PASSETH
Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
The Apostle Paul, in his opening salutation and closing thoughts of most every epistle that he wrote, expressed a desire for peace for those whom he addressed. This is not just a trite saying, but a sincere heart prayer that those whom he loved might enjoy this precious gift from God in abundance.
All God’s children enjoy the peace with God, that the Lord Jesus Christ has made for them and applied to them through the blood of His cross. A splendid aspect of God’s salvation of us is that He conquered us, we being enmity against Him, and brought us to sweet surrender to His rule, His will, His way and His Word. Now, because of this blood, the holy God, Who otherwise must look upon the sinner only with contempt and wrath, now embraces such worms as dear sons and bestows all of His benefits upon us. Now, because of this blood, the wretched sinner, who otherwise despised and defied his Creator and Ruler, now cries Abba, Father with affection and desire.
All God’s children also enjoy the peace of God, which is the experimental enjoyment of the former. All are partakers of the comfort and sweet rest that is found in the Person, work and arms of the redeeming Substitute, the Lord Jesus Christ, but not all to the same degree. We all, who are in Christ, have equal reason for peace, but not equal capacity for it. There is no believer which is never troubled about the condition of his soul. We are all too prone to looking within where, "all is dark and vain and wild." We rest to the extent that we keep the eyes of faith on the Son of God, Who loved us and gave Himself for us.
I desire for those whom I love, this precious gift as Paul did. May you not only have God’s peace in Christ, but may you greatly feel it as well. Your possession of it does not depend on your constant or mighty feeling of it, but I desire for us that we may indeed rest in the finished work of redemption and in the glorious Redeemer Who finished it for us.
May 2, 2004
". . . AND THOU BECAMEST MINE"
Ezekiel 16:8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
His, whatever else I am, I am His. In this context, I am accurately depicted by God as a cursed, loathsome, forsaken, polluted dead baby lying in an open field, and so I was before He passed by me, but I was His dead baby. The Apostle Paul as a believer cried out, O wretched man that I am (Rom 7:24), and I must daily cry with him, but I’m His wretch. The Caananite woman cried to the Lord Jesus for mercy, but He dismissed her as an unworthy dog. Yet, she answered in effect, Truth Lord, but I’m your dog (Mt 15:21-28).
Since the Master called me, covered me, covenanted with me, cleansed me, clothed me and claimed me (vs 6-10), refer to me in whatever way that you will, I am His. My sin is covered by Christ’s work as my Representative, I am washed in His precious blood, clothed in His perfect righteousness and claimed as His own son. I am nothing, yea less than nothing and vile, but in Christ, I am very beautiful even in the sight of God Himself (vs 13).
Is there any man or devil who thinks to bring a charge against me? Should any wish to argue either the wretched vileness of my nature or any aspect of the incessant river of iniquity that has flowed from my mind, heart, lips and hands since my birth, you would have an infinite supply from which to choose. But being given to Christ by the Father, I am His, and He has pled my case upon His own exemplary merits (John 17). Therefore, malign me for the worm that I am and you’ll get no argument from me, but know that I am His worm, and through Christ’s comeliness (vs 14), I am precious and beautiful to Him, and someday I shall be like Him.
His forever, only His. Who the Lord and me shall part?
Ah, with what a rest of bliss Christ has filled this sinner’s heart
April 18, 2004
"I SHALL NOT BE MOVED "
Psalm 10:6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.
Psalm 16:8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
We have in these two texts the same five word testimony, but with two diabolically opposed meanings. In Psalm 10 is the proud boasting of the unregenerate sinner who enjoys good things in this life. God has allowed him to breathe His air, accumulate His gold, and live in His earth, but the context shows how audaciously the man shuns his Maker and Benefactor. He denies God’s righteous claims upon him and considers himself untouchable. He has made lies his refuge and he is, in his own mind, firmly secure in them.
This is not speaking of some vacuous infidel running through the streets shouting obscenities toward heaven. This is the charter member of the local Baptist Church. This is the little old lady with her long hair wrapped up on top of her head and no make up on. This is any son of Adam who has not thrown down arms and bowed to King Jesus as the sovereign, effectual, Redeemer of sinners, to Whom they are shut up as guilty, vile, helpless, hell-deserving and hell-bound sinners hanging upon His mercy.
To reject God’s "Way" of salvation, the Person and bloody work of His precious, only begotten Son, by taking refuge in one’s own works, is an affront to His law and His grace. To deny Christ the sovereign right to save whom He will, when He will is to fearlessly shake one’s fist in the face of the God of heaven and earth and to expect to get away with it. Not only shall such be moved, but they shall be utterly and deservedly destroyed. 1 Cor. 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
The meaning in Psalm 16 is much different. One key word here is because. There is a very good reason that I shall not be moved. Because my Advocate, the Lord Jesus Christ, Who set the Father and His will always before His face, stands at my right hand and pleads His own merit for my case, I shall not be moved even in that great and terrible day of God’s final judgment. With this Peace in my heart and firm Foundation for my soul, I shall not be moved. Cast aside all false hope and flee to the sinner’s only Refuge!
Safe, though the worlds may crumble.
Safe though the stars grow dim.
Under the blood of Jesus;
I am secure in Him.
April 11, 2004
THE GOSPEL PREACHED UNTO THEM
Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith.
The “them” is the Old Testament Israelites who, because of their unbelief, fell in the wilderness and perished in their sins. Was the same gospel preached to them, as we preach and hear now? This might surprise some, but how could it be otherwise? Can we think for a moment that God might save sinners a certain way in ancient times and now by another means? How else could a sinner be saved except by grace through faith in Christ, and how shall they believe in Him of Whom they have not heard?
We are not so naïve as to think that the span of thousands of years did not bring about some differences, based on degree of light given by God, in outward form and manner and such. It is the basic, vital truth of the gospel that has and shall endure timelessly. Ever since there has been a sinner, he has been impressed by God regarding three vital truths.
1.God is Holy. The One Who made me and gave me life is high and “apart.” He instructs us plainly regarding this character of His when He says, “I am God, and there is none else; I am God, and there is none like me” Is 46:9. When His holiness is spoken of, it is proper to consider His “apart-ness” in His perfect righteousness. This is why His holiness is said to justly require the punishment of our sin.
2. Man is sinful. We are diabolically opposed to God by nature. Everything that He is, we are not. He is holy, we are defiled. He is good, we are wicked. He is generous and giving and we are selfish and uncaring. He is merciful and we are vindictive and ruthless. We have despised and broken His holy law in our father Adam and with our every thought, word and deed -- not to mention our utter lack of any worthy thoughts, words or deeds. Because God is holy and we are defiled, God must, He is obligated to consign us to hell. We have but one hope.
3. God is gracious to sinners in Christ. God has a chosen people whom He loves in Christ and has always set forth Christ as the Way to God. He said, “And there I will meet with thee, and I will commune with thee from above the mercy seat” Ex 25:22. There is still only one place where God will meet with and commune with a sinner: the Mercy Seat, our Lord Jesus Christ. Make no mistake, it was by faith in Christ that Abel offered a more excellent sacrifice than Cain, and it was the reproach of Christ that Moses preferred to the riches of Egypt. Job’s hope was that he knew that his Redeemer lived.
I am not interested in anything new. I require the timeless truth of God’s sovereign, distinguishing, free grace in Christ. There is no other hope for a true sinner, and there never has been.
4/4/2004
ALL THINGS READY
Matthew 22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
My family and I were recently invited to come to dinner in the home of some good friends. As is customary, Vicki asked if there was anything we could bring and was told, no thank you but just come and enjoy. As the date approached, we asked again, are you sure we can’t bring anything? And the answer was clear. Just come with an appetite and nothing else.
In the kingdom of Heaven, the King has bidden us come, having all things ready. There is nothing to be done by us, but come and enjoy the bountiful affluence of the King. There is not only plenty, but food worthy of the highest royalty. This of course pictures Christ and how that all things are ours in Him. All blessings necessary for our comfort and edification on this earth, and to enjoy throughout eternity, are plenteous in Him.
If we had, in spite of plain instructions, yet brought a dish of some kind to our friends’ house, they would have been offended at the very least. The parable Christ told here deals with spiritual and much more serious matters. If anything is brought, to be added to that which is “made ready,” then you are not welcome to His marriage. The “all things made ready” signify that in Christ we have all we need and are complete in Him. This includes the wedding garment (vs 11, 12) which pictures the believer’s standing before God, Christ having washed all our sins away in His precious blood and having lived a perfect righteousness as our great Representative.
To this feast and preparation, you must come, or you shall suffer eternally for counting the blood and righteousness of Christ as a light thing (vs 5). If you bring so much as a crumb you do so in defiance of God’s revealed righteousness (Rom 10:3) and must appear before God alone, without an advocate, a representative, a mediator, any righteousness, nor therefore any hope (Gal 5:2).
Lest you think that at least the coming to the feast was something necessary on the part of the guests, look to the text and see that it is not so. They had to be gathered (drawn like fish in a net) and brought to the feast (vs 10). Psalm 65:4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
3/28/2004
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