Chapter 7
The most shocking thing I discovered as a young believer, shortly after God saved me, was the fact that the raging monster of sin in my heart had not been slain, or even tamed. It is a painful lesson I am learning every day. I am every day made increasingly aware of the depths of my depravity. Yet, I know that I have not even begun to discover the hideous enormity of my sinfulness!
The Flesh and The Spirit
The fact is, when God saves a sinner, he does not change his old nature. He gives us a new nature by his grace. But he does not change the flesh. Flesh is still flesh. And our flesh (our old, Adamic nature) is our worst enemy. Believers are a people at war, constant, unceasing war with themselves. "The flesh lusteth against the spirit and the spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would."
We are forgiven of all sin in Christ. We are accepted in him, justified, sanctified, and holy before God by the blood and righteousness of our all-glorious Christ. We can honestly say with John, "We love him because he first loved us." We want, in all things, to honor our God and Savior. We delight in the law of God in the very core of our beings. Yet, when we would do good, evil is present.
Let me be understood. There is no excuse for our sin. We do not make the grace of God a cloak for our unrighteousness. The evil that is in us and done by us is just as inexcusable as the evil which is in and done by the unbeliever. John Newton described this experience clearly and beautifully in one of his hymns.
"I asked
the Lord that I might grow
In faith, and love,
and every grace;
Might more of his salvation
know,
And seek more earnestly
his face.
[ 'Twas
he who taught me thus to pray,
And he, I trust,
has answered prayer;
But it has been in such
a way
As almost drove me to despair.]
I hoped
that in some favored hour,
At once he'd answer my request;
And, by his love's constraining
power,
Subdue my sins, and
give me rest.
Instead
of this, he made me feel
The hidden evils
of my heart,
And let the angry
powers of hell
Assault my soul in
every part.
Yea, more,
with his own hand he seemed
Intent to aggravate my woe;
Crossed all the fair designs
I schemed,
Blasted my gourds, and laid
me low.
'Lord, why
is this?' I trembling cried;
'Wilt thou pursue
thy worm to death?'
''Tis in this way,'
the Lord replied,
'I answer prayer
for grace and faith.'
'These inward
trials I employ,
From self and pride
to set thee free;
And break thy schemes
of earthly joy,
That thou mayst seek
thy all in me.'"
This warfare between the flesh and the spirit in the experience of God's elect is what the Book of Judges is all about.
Joshua and Judges
In the Book of Joshua the land of Canaan and Israel's possession of it is primarily typical of the saints' everlasting rest in heaven. But in the Book of Judges the land of Canaan is set before us as a typical representation of our experience of God's grace in this world. This world is our "Bochim," our valley of weeping. Joshua is primarily a declaration of the ultimate triumph of grace. But Judges is a Book about failure, defeat, and shame – The failure, defeat, and shame we experience in this world because of our own sin, rebellion and unbelief.
As you read the Book of Judges, if you are like me, you cannot avoid thinking, "This Book is not like any other Book in the Bible." You see a man named Ehud, sent of God to deliver a message to a fat King named Eglon, and the message was a long dagger shoved into his belly. A woman named Jael drives a tent stake through the temples of a man named Sisera, and then cuts off his head. Gideon has a army of 32,000 ready to go to war. But God requires him to whittle the army down to 300 men who are scared to death of their own shadows; and you think, "That's not real smart." You are astonished by Jephthah's sacrifice of his daughter, and very disappointed in the weakness of Samson. Then, you find yourself shocked by the Levite cutting his wife's raped body into twelve pieces and sending it to the twelve tribes of Israel.
We read of Israel, God's covenant people, the people he brought out of Egypt by the hand of Moses and to whom he gave the land of Canaan by covenant promise as their inheritance forever by the hand of Joshua, rebelling against God, sinking into idolatry, overcome by enemy after enemy, becoming more and more degraded. In the first verse of chapter one, they asked the Lord, "Who shall go up for us against the Canaanites, to fight against them?" But, by the time we get to the end of the Book (20:18), we see them asking the Lord to lead them as they go up to war against their own brethren in the tribe of Benjamin! How can we understand this Book? What happened to these people for whom the Lord God had done so much? The answer to that question is found in the very last verse of the last chapter. "In those days there was no king in Israel: every man did that which was right in his own eyes" (21:25).
This explanation of Israel's great failure and God's providential judgments upon them is given four times in these twenty-one chapters (17:6; 18:1; 19:1; 21:25). Notice that the Lord does not say, "Every man did what was wrong in his own eyes," but "that which was right in his own eyes." They endeavored to live in the land of Canaan and endeavored to serve God being governed by their own wisdom rather than God's revelation. They refused the counsel of wisdom and followed the counsel of folly. Rather than trusting the Lord, they leaned unto their own understanding(Prov. 3:5-6).
Chapters 1 and 2
As long as Joshua lived, the nation of Israel served the Lord. They continued to do so until another generation arose after them "which knew not the Lord, nor yet the works which he had done for Israel." If you will carefully read the first two chapters of Judges, you will see that these two chapters explain the rest of the Book.
In chapter one we see that though the Lord specifically commanded the children of Israel to drive out all the inhabitants of the land of Canaan, they chose on several occasions not to do so completely. Instead, they subdued them and made a league with them. In chapter two the Lord explains why he left Israel's enemies in the land.
"And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept. And they called the name of that place Bochim: and they sacrificed there unto the LORD" (Judges 2:1-5).
You would think they had learned from their own experience and would do better in the future; but that was not the case. We read in verses 2:11-15…
"And the children of Israel did evil in the sight of the LORD, and served Baalim: And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger. And they forsook the LORD, and served Baal and Ashtaroth. And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed."
Then we read of God's great faithfulness to his covenant people in verse sixteen. "Nevertheless the LORD raised up Judges, which delivered them out of the hand of those that spoiled them." How gracious, how good, how merciful our great God is! "Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust" (Psalm 103:13-14). Even when he displays his great displeasure against the sins of his people, his purpose is to do them good (Rom. 8:26; Heb. 12:5-13). He tells us plainly that that was the reason he refused to hastily drive out the inhabitants of the land of Canaan. He said,
"Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; I also will not henceforth drive out any from before them of the nations which Joshua left when he died: That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not. Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua" (Judges 2:20-23).
The Time
These twenty-one chapters cover a period of 229-230 years. But it is a mistake to look at the Book of Judges as the complete record of that period of Israel's history known as the time of the Judges. The last judge in Israel was not Samson, but Samuel. And though the Book of Judges ends with Israel in a sad, sad condition, brought into utter shame and degradation by her own sin, it ought to always be read in close connection with both Joshua and Ruth. The story of Ruth and Boaz takes place during this time. And, as you know, the Book of Ruth is all about Christ our Kinsman Redeemer. The Book of Joshua shows us what God is going to do with us. He is going to bring us into the land of glorious rest, the heavenly Canaan. The Book of Judges shows us in our present condition, warring with enemies within, constantly needing grace. The Book of Ruth shows us our great Judge (Deliverer), the Lord Jesus Christ (portrayed in Boaz), who has redeemed our inheritance for us, prevailed over all our enemies, and will at last drive them all out of the land and give us glorious rest in the Land of Promise. He has promised, "I will do to thee all that thou requirest" (Ruth 3:11).
The Message
What is the message of this Book? Why was it written? Why does the Lord here give us the sordid details of Israel's constant failure, defeat, and sin? We are told plainly that these things were written for our learning (Rom. 15:4; 1 Cor. 10:10-11).
As I read the things recorded in these twenty-one chapters, (the circumstances, the failures, the stubbornness, the rebellion, the sin, the battles, the sorrows, and the shamefulness of Israel), it appears as though I am reading a detailed biography of my own experience.
It is as obvious as the noonday sun that the nation of Israel, though delivered from Egypt and living in the possession of Canaan, could not have survived one day in that land except for this fact – God kept them. There you have the message of the Book of Judges. – Though the Lord God has saved us by his almighty grace, you and I are so weak, so sinful, so unbelieving, so stubbornly rebellious that we would not last a second if left to ourselves. We continue in grace only because our great, gracious, glorious God keeps us in grace. We persevere in faith because he perseveres in grace. We continue to walk in the way because he holds us in the way. We continue to hold him because he holds us.
The Cycle of our Lives
I encourage you to read the entire Book of Judges at one setting. You will see that it clearly displays the constant cycle of our lives in this world as men and women saved by the grace of God.
Rest
The Book begins with Israel in the land of rest. They have, at last, come into the possession of the land by the hand of Joshua. For forty years they had no rest. Then, Moses died and Joshua gave them rest.
That is where you and I began this thing we call salvation. The Lord Jesus Christ, our great Joshua, brought us into the blessed possession of grace, salvation, and eternal life, and gave us rest. He called us to rest in him and graciously forced us to do so (Matt. 11:28-30; Psalm 65:4). There is no rest like the rest of faith in Christ. This is our sabbath. We rest in Christ, trusting his righteousness as our only righteousness before God, his redemption as our only atonement for sin, and his rule (his universal dominion and disposition of all things in providence for our souls' good) as our great King.
Rebellion
No sooner did Israel take possession of the land than they rebelled against the Lord. God told them to drive out the inhabitants of the land; but they chose to do what was right in their own eyes, and drove out most of the inhabitants. Some they could not drive out because they were just too strong (1:18-19). Others they chose not to drive out because they thought they could handle them without great difficulty (1:20-36).
When Israel came to some of these places, instead of going to war against them, they went in and investigated the towns. When the place did not seem particularly dangerous and the people seemed to be people they could get along with, or use to their advantage, they spared them and built a town beside them. They allowed them, their gods, and their "useful" possessions and talents to stay in the land. Oh, they kept an eye on them; but they did not drive them out of the land. They did what was right in their own eyes.
Have you done that? When God saved you, you quit drinking, smoking, dancing, wearing boots to bed, howling at the moon, eating liver for breakfast on Fridays, and all those other things those bad people out in the world do. Those other things, like envy, gossip, malice, anger, wrath, and covetousness, we do not bother with too much. We vainly imagine that we are so much better than we used to be that we do not need to worry about those things with which weaker people have to be concerned. We think, "These are just small, trivial matters. Surely, the Lord is not going to make an issue out of these." We leave those inward things no one else sees (at least not all the time) alone. We even protect them. – "After all, I am of German stock. All Germans are a little stubborn." Or "I am only human." Or "My whole family is like this. This is just the way I am; and you just have to accept me the way I am."
That is exactly what Israel did. We might suppose that since Baal and Ashtaroth were the male and female gods of fertility, Israel's decline into idolatry had something to do with their crops. They had been farmers and herdsmen for four hundred years in Egypt. There they were accustomed to raising their crops in well-irrigated, lush fields. Things were different in Canaan. The land was terribly dry. They did not know how to use such land. Perhaps their first crops were puny excuses for crops. But the Canaanites had great harvests. So the Jews asked them, "What is your secret?" "It is very simple. We worship the gods of fertility, and they bless our crops. If you want to make it here, you will have to acknowledge our gods and adjust to our customs." So the Israelites gave in. Who can argue with obvious success?
Of course, the Canaanites would also have told them how to plant their crops, when to plant them, where to plant them, how to fertilize the ground, and how to get the moisture needed to the fields. The next spring, sure enough, after they had bowed down to the gods of the Canaanites, they found the crops were wonderful.
Whatever the case may have been, the gods of the Canaanites became a snare (Judges 2:3) to the children of Israel; and Israel abandoned the worship of Jehovah. Oh, they never said so. They did not cease to include God's name and ordinances in their religion. They just incorporated the worship of Baal, Ashtaroth, and the gods of the land into the worship of Jehovah. But God says, "They forsook the Lord God of their fathers and followed other gods."
These fertility gods were just that, sex gods, and worshipping them involved, not only bowing down before dumb idols that could not speak, see, act, or think, but also vile immorality. Israel's religion had become nothing but the practice of whoredom (literally and spiritually) in the name of God!
Retribution
Israel's rebellion brought divine retribution. As it was with David later (2 Sam. 11:26 - 12:18), the Lord God ever shows his displeasure with sin, especially with his own people.
"And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger. And they forsook the LORD, and served Baal and Ashtaroth. And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed" (Judges 2:12-15)
Sin always brings retribution. I do not mean that God punishes his own for sin in a way of exacting justice and satisfaction. Thank God, he does not! He punished our sins in Christ and found satisfaction for our sins in the sacrifice of his Son (Rom. 8:1). But the Lord God does chasten his children, correcting sin in us, because he loves us (Heb. 12:5-16). William Cowper described this great, gracious work of our heavenly Father beautifully. –
"'Tis my
happiness below
Not to live without
the cross,
But the Savior's power to
know,
Sanctifying every loss.
Trials must
and will befall
But with humble faith
to see
Love inscribed upon
them all—
This is happiness
to me.
God in Israel
sows the seeds
Of affliction, pain, and toil:
These spring up and choke the weeds
That would else o'er spread the soil.
Trials make
the promise sweet,
Trials give new life
to prayer,
Trials bring me to
His feet,
Lay me low and keep
me there.
Did I meet
no trials here,
No chastisements
by the way,
Might I not with
reason fear
I should prove a
castaway?
Bastards
may escape the rod,
Sunk in earthly,
vain delight;
But the true born
child of God
Must not, would not,
if he might."
Restoration
God's chastening is followed by and results in restoration. Blessed be his name, our great God is ever gracious to his people!
"Nevertheless the LORD raised up Judges, which delivered them out of the hand of those that spoiled them. And yet they would not hearken unto their Judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so. And when the LORD raised them up Judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them." (Judges 2:16-18)
These Judges (twelve are named in these chapters) were all typical of our Lord Jesus Christ, men (One, Deborah, was a woman.) raised up by God to deliver (save) his people from their enemies. All were saviors (deliverers) of Israel. All acted as kings. One (Samuel) was a prophet. And one (Eli) was a priest. The Lord Jesus Christ is our unfailing, ever faithful Savior, our Prophet, our Priest, and our King! He will deliver and save us from all our enemies.
The Lord God will not leave us to ourselves, and he will not leave us alone. He will not leave us; and he will not let us leave him. His covenant he will not break (Jer. 32:40; Ps. 89:28-37; 2 Tim. 2:13,19; 1 John 3:20).
Rebellion
The very next thing we see is more rebellion.
"And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way." (Judges 2:19)
When we get to the end of the Book that is just where we find Israel. They just got worse, and worse, and worse throughout the Book of Judges. They sunk lower, and lower, and lower. Flesh is always just flesh, rotting, rotting, rotting flesh!
I blush with shame and weep bitterly to confess it, but confess it I must, my name is Israel. This is my life's story (Rom. 7:14-23). But, blessed be God, the story is not over yet. My Boaz has promised that he will do all that my soul requires.
Reason
Why did the Lord do this? Why does he leave us here in this valley of weeping with all these inward enemies? To prove us and to teach us.
"I also will not henceforth drive out any from before them of the nations which Joshua left when he died: That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not. Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua." (Judges 2:21-23)
"These
inward trials I employ,
From self and pride
to set thee free;
And break thy schemes
of earthly joy,
That thou mayst seek
thy all in me."
The Lord our God could, were it his purpose to do so, completely deliver us from sin in our nature, even while we live in this world; but he has chosen not to do so. I will not attempt to explain his reasons. I simply do not know, because he has not revealed them in his Word. But I do know that while we live in this body of flesh, as long as we are in this present state, he would have us constantly aware of the fact of our personal weakness. As he left the Canaanites in the land to be thorns in the side of his people (Judges 2:3), so he has left these thorns in our flesh (2 Cor. 12:7), that we might ever be forced to look to Christ alone for everything, confessing that we have no righteousness but his, no strength but his, no atonement, no hope, no acceptance with God but that which is found in our all-glorious, all-sufficient Savior (1 John 1:7-2:2). That being the case, we ought to ever be kind, forgiving, and patient with one another (Gal. 6:1-2).
Our great God and Savior will not hastily drive out these enemies; but he will drive them out altogether. When our Savior brings us into the land of rest, there will be no more sin. Then, and then alone, our warfare will be over.